I have always wondered why we have collective worship on Sunday, and when I ask those I think will know, I always get the same response: “It’s the day that Jesus rose from the grave.” Based on the studies of ancient Jewish customs, we can confidently challenge that answer.

First, according to the Jewish day, which begins about 7 PM, Jesus rose on Saturday night. Secondly, the reason we worship on Sunday is due to an ancient spat between the surviving Pharisaic Jews and the surviving Nazarenes after the destruction of the Temple in 70 A.D.When the Temple was destroyed, the Pharisees escaped to Yavneh and the Jewish followers of Jesus ran to the mountains of Pella as they were told to do in Matthew 24:16. Since that time the Jews and the Church have created obstacles to keep one another from being unified.

“The Church forbade believers from keeping the Jewish feasts and began to meet on Sundays, while, in reaction to the Christians kneeling for prayer, the Jews adopted the standing position while praying the Amidah” (Ron Moseley, Yeshua: A Guide to the Real Jesus and the Original Church). Why do I believe that Jesus rose on Saturday night? The answer comes from research done by David Bivin and the Jerusalem School of Synoptic Research.To the Jews, the day always begins with night. That is because of Genesis 1:5, which reads, “And there was evening , and there was morning-the first day.” First century Jews, using Nehemiah 4:21 as their guide, defined Nightfall as the moment when the stars were visible, which was around 7:00 PM during the season of the Passover.

In Matthew 28:1 we read, “After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.” In Greek the Scripture reads, “Opse de sabbaton te epiphoskouse eis mian sabbaton…” (Late [of] sabbath, in the lightening to one of Sabbath). This doesn’t make a whole lot of sense in Greek, but in Hebrew it makes perfect sense.

“Late of Sabbath” is a Greek form of the Hebrew phrase, “be-motsa’e shabat” (at the exiting of Sabbath), which means the hours that follow immediately after the Sabbath. “In the lightening to one of sabbath” comes from the Hebrew idiom, “‘or le-’ehad ba-shabat” (light to [day] one of the week). Used in this way, “light” is a synonym for “night,” referring to the night before the next day. In Hebrew, “light” can be used as an antonym for its literal meaning to speak of the dark hours that exist before a new day.

An example of this usage is found in ancient Jewish writings that give instructions for carrying out the search for leaven as directed in Exodus 12:15. The ancient writing says, “Light to the fourteenth [of Nisan] one must carry out a search for leaven by the light of a lamp.” The use of the lamp gives us a clue that the search was done in the dark hours.

“With this understanding, the Galilean women returned to the tomb to anoint Jesus’ body shortly after dark on Saturday evening. It was then that they found the tomb already empty. Jesus, therefore, may have remained entombed only slightly more than twenty-four hours, being raised from the dead on Saturday evening rather than on Sunday morning. By the method of reckoning time in Jesus society, such a short period, scarcely more than a day-a part of Friday, all of Saturday, and a part of Sunday-would have fulfilled his prophecy that he would be raised from the dead on the third day after his death” (David Bivin, Jerusalem School of Synoptic Research).

Based on this historical information, it seems that the reason we worship on Sunday has more to do with a 2000 year-old grudge than a God-honoring recognition of the Messiah’s defeat over death and the grave.

Forever learning,

Johnny

© 2007 Jonathan P. Gainey and Flock’s Diner.
All Rights Reserved

This entry was posted on Monday, October 15th, 2007 at 5:06 am and is filed under Jewish History. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.